儒学的经济学解释 [目录]
An Explanation on Confucianism by Economics
By Sheng Hong
中国经济出版社，2015
盛 洪
前言
第一讲 格物致知和正心诚意：认识论和宇宙观
一．两种精神活动的取向
二．道德有两个起源
三．两种取向之优劣
四．“把有限当无限”的问题
五．儒家和经济学：理性有限
六．阳明心学：走向格物致知与正心诚意的融合
七．怎样辨别真超越还是假超越？
八．政教合一与政教分离
九．超越的宗教创始人和自利的宗教利益集团
十．儒学是解释复杂事物的方法
十一．日本为什么没有像中国一样在近代抛弃儒学？
延伸阅读
让生命变得有意义
为天地立心
先有整体，后有个体
正心诚意
第二讲 修身：文化精英的意义及形成
一．为什么会有文化精英？
二．科斯与布坎南谁对？
三．一致同意原则失灵
四．他律制度不能解决一切问题
五．文化精英的宪政位置
六．怎样才能有更多的文化精英？
七．道德等级与有教无类
八．文化精英的“商业模式”
九．儒家与基督教：谁更有效？
十．君子选拔机制
十一．教育的目的是培养君子，而君子要在其位
十二．关于虚伪
十三．从执政党和官员的长远利益思考
延伸阅读
法官裁决和公共选择
知识分子应该做什么?
怎样用自由保卫自由？
第三讲 齐家：家庭主义
一．关于家庭的学说
二．一个家庭模型
三．家庭主义的两个特点
四．家庭制度的缺陷以及制度上的补救
五．将家庭的长远视野用于道德教化和超越生死
六．血缘淡化与家族竞争
七．国家的家庭起源说
八．随着时空扩展而发展的家族政治技术
九．“孝”的一般化及其作为政治原则
十．家庭与天下主义
十一．家庭在现代的意义
十二．你不仁，我不能不义
十三．天命比政治技术重要
十四．家族利益与个人利益的一致与冲突
十五．家庭主义会复兴吗？
延伸阅读
“你不仁，我不能不义”
在天则双周论坛上对“论家庭主义”的讨论
第四讲 治国（一）：经济制度与政策
一．“天何言哉”和“惠而不费”
二．轻徭薄赋，尧舜之道
三、不与民争利
四．儒家自由经济思想的实施与传播
五．浙东学派与儒家主流
六．为什么正面讲儒家？
七．既然传统中国就是市场经济社会，为什么没有引领工业革命？
八．现在中国缺少士
延伸阅读
天何言哉
中国先秦哲学和现代制度主义
第五讲 治国（二）：宪政与政治结构
一．天命观：儒家关于政治合法性
二．儒家的民本主义
三．王道理想：除了人，还有天地
四．礼治：介于法治和德治之间
五．历史的制衡
六．君子治国
七．谏议制度及其它
八．为什么宋代经济上很强，但军事上很弱？
九．基督徒的天命意识和美国对外战争的错误
十．抱团是好事吗？
十一．经济学对政治制度与文化的研究：构造还是演化？
十二、民本主义的本意和文明悖论
十三．儒家有权利概念吗？
延伸阅读
为什么人们会选择对自己不利的制度安排
在传统的边际上创新
第六讲 平天下：从民族主义到天下主义
一．西方重个人和国家，中国重家庭和天下
二．为什么重家庭会重天下？
三．反观西方主导的国际秩序：社会达尔文主义
四．康德的“永久和平论”为什么错了？
五．以善致善：儒家的天下理想
六．天下主义中心
七．善有力量
八．君子怎么与小人博弈？
九．道德是对天道的千虑一得
十．人权与产权哪个重要？
十一．搞阴谋的人也是有限理性的
十二．理性与道德的区别
十三．善能落到实处
十四．君子国和小人国
十五．中国不会为了争霸去打仗
延伸阅读
什么是文明？
从民族主义到天下主义
个人主义和社会达尔文主义
在儒学中发现永久和平之道
Content
Preface
First Lecture Exploring Matters and Achieving Knowledge, Keeping Mind Right and Retaining Will Sincere: Epistemology and View of the Universe
Two approaches of spiritual activities
Two sources of morality
Advantage and disadvantage of two approaches
The problem of “regarding the limited as the unlimited”
Confucianism and Economics: bounded rationality
Yangming’s Philosophy of Mind: towards combination of exploring matters and achieving knowledge with keeping mind right and retaining will sincere
How to distinguish true transcendent from false one?
Integration of and separation of religion and politics
Transcendent founders of religions and self-benefit groups of religions
Confucianism is a methodology to explain complicated matters
Why did notJapanthrow Confucianism away asChinadid in modern time?
Referred Articles
Letting Life more Meaningful
Establishing Mind for Universe
There is Whole firstly then Individual secondly
Keeping Mind Right and Retaining Will Sincere
Second Lecture Cultivating Life: The Implication and Formation of Cultural Elites
Why are there cultural elites?
Who is right, Coase or Buchanan?
Failure of unanimity
Discipline system can not resolve all problems
Constitutionalist position of cultural elites
How could there be more cultural elites?
Moral classes and non-discriminatory education
“Business model” of cultural elites
Confucianism and Christianity: which is better?
Mechanism for choosing gentlemen
Goal of education is to cultivate gentlemen, who should be at the positions
About falsehood
Consideration from the long-run interest of ruling party and officials
Referred Articles
Judge’s Adjudication and Public Choice
What should Intellectuals do?
How do we Protect Liberty byLiberty?
Third Lecture Harmonizing Family: Familism
A theory about family
A model of family
Two characters of Familism
Shortcomings of family and institutional remedies
Using long-term vision of family in educating and transcending life
Consanguinity weakened and families’ competition
Theory of state originated from family
Political technology of family developed along with expansion of time and space
Generalization of filial piety and as political principle
Family and Globalism
Modern meaning of family
Although you are not kind, I would not be injustice
Legitimacy is more important than political technology
Accordance and conflicts between family interest and individual interest
Will Familism revive?
Referred papers
Although you are not kind, I would not be injustice
Discussion about “Familism” in Unirule-biweekly workshop
Forth Lecture Governing State（I）: Economic Institutions and Policies
“Does God say?” and “benefit without cost”
Lightening corvee and easing tax is Yao-Shun way
No competing with citizens
Realizing and spreading of Economic Liberalism of Confucianism
School ofEastern Zhejiang and Mainstream of Confucianism
Why did I talk about Confucianism positively?
Why did notChinalead industrial revolution, now that there was market economy in traditionalChina,?
There are few gentlemen in modernChina
Referred papers
Does God Say?
Pre-qin Philosophy inChinaand Modern Institutionalism
Fifth Lecture Governing State（II）: Constitutionalism and Political Structure
Opinion of God's will: Confucianism on political legitimacy
People-ontology of Confucianism
Ideal of kingcraft: there are still sky and earth besides human beings
Governance with etiquette: between with law and with morality
Constraint by history
Governed by gentlemen
Criticizing system and other things
Why was Song-dynasty strong in economy, and weak in military?
Destiny sense by Christians and error of wars against other countries byU.S.
Is it good to unite?
Researches on political institutions and cultures by economics
Original meaning of people ontology and dilemma of civilizations
Is there concept of rights in Confucianism?
Referred papers
Why would People rather Choose the Institutions which don’t Benefit them?
Innovation at the Margin of Tradition
Sixth Lecture Creating Peace for World: From Nationalism to Globalism
Individual and state is more important in western world, while family and world is more important inChina
Why would emphasizing family lead to emphasizing world?
Rethinking international order dominated by western world: Social Darwinism
Why is Kant’s “perpetual peace theory” wrong ?
Towards peace by peace: global ideal of Confucianism
Globalist Centre
Kindness is powerful
How does a gentleman play with an ordinary ?
Morality is a little part of God’s will
Human rights and property rights, which are more important ?
A man who conspires is also one with bounded rationality
Difference between rationality and morality
Kindness can be realized on ground
Gentlemen’s nation and ordinaries’ nation
China will not fight for hegemony
Referred papers
What is a Civilization ?
From Nationalism to Globalism
Individualism and Social Darwinism
Finding Way in Confucianism towards Perpetual Peace
[ 盛洪 天则经济研究所所长，山东大学教授、博士生导师。本文为作者2015年所著《儒学的经济学解释》的中英文目录，本书由中国经济出版社2015年末出版 ]
2015-12-13
中评网e首发
